Political liberalism, as the ideology that shapes the values of our society, demands various practices, such as the recognition of various individualistic rights (e.g. reproductive rights, legalized same-sex marriage, etc.) and the glorification of pluralism, that are opposed to some of our religious convictions. Political liberalism can easily accommodate the secularization of the society, since both of them attempt to have religiously neutral stances from which to view the world. Liberal Christian groups, in some sense, uncritically embrace political liberalism, in a sense that they even equate the values of political liberalism with the values of Christianity (as if they are inherently the same). However, conservative Christian groups criticize the values of political liberalism, without recognizing the indispensability of such values in the formation of the society that we try to build and without providing any workable alternative values that will create the same kind of society that we try to build. Christians who oppose the liberal agendas of the current administration must challenge the foundation that grounds the values of political liberalism. That’s a difficult task. Our attempt to challenge their foundation will inevitably change the kind of society that we try to build. I believe that some Christians have tried to accomplish such a task (like the ones who provide some kind of communitarian critiques of political liberalism). Unfortunately, I am not currently familiar with the Christian critiques of political liberalism. I am assuming that Stanley Hauerwas (Duke Divinity School) and John Milbank (University of Nottingham) probably have something to say about ways to accomplish such a task.
Since Valentine’s Day is right around the corner, let me briefly reflect about love. What is the nature of God’s love for humanity? What is the nature of that love that has God as its object or the kind of love (directed to God) that the Bible demands from humans? God’s love and the love that is demanded from us are both intense and radical. God’s love for humanity is both intense and radical. Based on the theological narrative that developed through the spiritual insights of the early followers of Jesus (like Peter, John, and Paul), Jesus is the ultimate expression of God’s love for humanity. What does it mean? According to their theological narrative, Jesus is the only begotten Son of God. God sent his only begotten Son to serve as the sacrifice for the sins of the world. The religious frameworks of the ancient world, of course, shaped the formation of this narrative. In the ancient world, human actions that offend the deities require sacrifices that sufficiently appease the offended...
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