Skip to main content

Politics and Messiahs

I’m not really a political junky, although I like watching shows and reading news articles on politics. With the current budget crisis in the U.S., in particular California (where I live and work), and the corruption problems with the main leaders of the Philippines (where I was born and raised), I have a pessimistic outlook on the capacities of the citizenry to immediately cause significant changes in a nation. We have conflicting expert opinions about extremely important matters that can supposedly be addressed objectively. We have politicians with selfish personal agendas. Most voters are pretty much ill-informed about what’s really up with the political world. We have business-minded popular media. We have speculations and suspicions about people in power, which are entertaining enough to be manipulated by the popular media for monetary gains. All forms of government somehow encountered failures. Political theories often have significant limitations.

Look at the results of the so-called “People’s Power” in the Philippines several years ago. Until now, Philippines still deals with pretty much the same problems, e.g. corruptions, blatant injustices, etc. It doesn’t matter who you vote: highly educated or minimally educated, male or female, religious or non-religious, etc. Most of them eventually fail. Human government is somehow doomed to fail. A political messianic figure is inevitably anticipated.

Jesus was originally viewed by some of his early followers as a political messiah. I don’t think there’s anything necessarily wrong with that. The mistake of some of his early followers was to assume that Jesus would take conventional political office. However, in the Christian tradition, Jesus will reign in a divine government that transcends the limitations of human government. As a matter of fact, it will be the ultimate replacement for the fragile human government. It might sound illusory. But it’s definitely the grandest hope that we can imagine.

Comments

Popular posts from this blog

Politicization of the Pulpit

After the death of Jerry Falwell and the declining popularity of Pat Robertson, surprisingly the legacy of the evangelical right persists in politically conservative media (like Fox News) and conservative evangelical churches (like some Southern Baptist and Assemblies of God churches). Equipped with sensationalistic jesters and political preachers, bearers of such legacy can pester the current administration. No wonder Obama and his advisers are launching an attack on Fox News, the main source of information for the evangelical right. Since the presidential campaign season for the 2008 election, I heard numerous anti-Obama sermons in a large congregation with a devoutly Republican pastor. A devoutly Republican pastor is one who cleverly subsumes the Christian message under the Republican agendas. Many conservative evangelical churches have devoutly Republican pastors, who regularly politicize the pulpit by unnecessarily turning congregants against Obama. In a subtle way, this is danger...

Marilyn McCord Adams on the Mission of a Christian Philosopher

"Being a Christian philosopher is a distinctive kind of missionary work. The proximate goal is not the personal conversion of die-hard secularists for whom belief in God is not a live option. It is rather to expose and dislodge anti-religious prejudice and to foster understanding. Understanding philosophical problems involves appreciating the costs and benefits of alternative solutions. The theoretical map is not complete without Christian options. The role of the Christian philosopher is to develop Christian approaches in, say, ethics and metaphysics and philosophy of mind with such rigor and detail as to exhibit their coherence, explanatory power, and fruitfulness. The aim is to show that Christian theories are strong enough to be viable competitors in the theoretical market-place. Such work is a form of service to the Truth, and for that very reason is good for professional philosophy" Source:  http://www.epsociety.org/userfiles/art-AdamsM%20(Ch...

Divine-Human Love Affairs

Since Valentine’s Day is right around the corner, let me briefly reflect about love. What is the nature of God’s love for humanity? What is the nature of that love that has God as its object or the kind of love (directed to God) that the Bible demands from humans? God’s love and the love that is demanded from us are both intense and radical. God’s love for humanity is both intense and radical. Based on the theological narrative that developed through the spiritual insights of the early followers of Jesus (like Peter, John, and Paul), Jesus is the ultimate expression of God’s love for humanity. What does it mean? According to their theological narrative, Jesus is the only begotten Son of God. God sent his only begotten Son to serve as the sacrifice for the sins of the world. The religious frameworks of the ancient world, of course, shaped the formation of this narrative. In the ancient world, human actions that offend the deities require sacrifices that sufficiently appease the offended...